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Rawls explains in the Preface to the first edition of TJ that one of the book’s main aims is to provide a “workable and systematic moral conception to oppose” utilitarianism. TJ at xvii. Utilitarianism comes in various forms. Classical utilitarianism , the nineteenth century theory of Jeremy Bentham and John Stuart Mill, is the philosophy of “the greatest good of the greatest number.” The more modern version is average utilitarianism, which asks us not to maximize the amount of good or happiness, but rather its average level in society. The utilitarian idea, as Rawls confronts it, is that society is to be arranged so as to maximize (the total or average) aggregate utility or expected well-being. Utilitarianism historically dominated the landscape of moral philosophy, often being “refuted,” but always rising again from the ashes. Rawls’s view was that until a sufficiently complete and systematic alternative is put on the table to compete with utilitarianism, its recurrence will be eternal. In addition to developing that constructive alternative, however, Rawls also offered some highly influential criticisms of utilitarianism. His critique of average utilitarianism will be described below. About classical utilitarianism, he famously complains that it “adopt[s] for society as a whole the principle of choice for one man.” In so doing, he suggests, it fails to “take seriously the distinction between persons.” TJ at 24.

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